Invisible Man

I had a late dinner in Jerusalem last night with an old friend, Hanna Swaid, who is a Palestinian member of the Israeli Knesset. He is one of four representatives of the Hadash/Jabha Party, “The Front for Democracy and Equality” which was originally established as a left coalition of the Communist Party and allied organizations with a non-Zionist orientation.  Eventually it evolved into one of the primary electoral vehicles for Israel’s Palestinian minority.  Today Hadash/Jabha is also the usual electoral choice of those anti- or post-Zionist Israeli Jews who choose to vote.  Three of its elected Knesset members are Palestinians, one Jewish.

(There are two other electoral parties representing various streams of opinion within the Israeli-Palestinian community:  Balad, which is Arab nationalist in orientation and campaigns primarily for the evolution of Israel into a non-denominational “state of all its citizens” with three seats; and the Islamic Movement, based mainly in Umm el-Fahem, with four seats.)

Our dinner was late because Hanna was tied up with a budget debate in the Knesset that lasted well into the evening.  He told me that the usual format was for representatives of the various parties to comment and question the draft budget presented by the government and then for the finance minister to respond.  One-by-one all the opposition parties – Left, Center, and Religious -- voiced their objections to this or that section of the proposed budget or submitted questions to the government. 

The Palestinian representatives had ample cause to protest the usual financial measures which privileged Jewish citizens over Christian or Muslim Palestinians.  For example, the budgets typically allocate extra resources for towns with a high proportion of army veterans, for “development towns”, for “front-line” communities near the borders and so on.  All of these budget policies are intended to discriminate against Palestinian citizens and favor Jewish ones without actually saying so explicitly.  The result is that spending per capita for Palestinian schools and social services is always considerably lower.

At the end of the question and comment period in the Knesset, Hanna told me that “centrist” Finance Minister Yair Lapid responded to each party in turn – but he ended his comments without addressing or even acknowledging any of the proposals from the “Arab” party representatives, who total about 10% of the Knesset.

--“It was as though we were transparent,” Hanna said.

--“You mean invisible?” I asked

--“Yes, transparent, invisible. I mean he looked right through us without seeing”

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Hanna Swaid is from the town of Eilaboun, in the Galilee northeast of Nazareth.  In November 1948 the Haganah perpetrated a massacre there and then drove the survivors at gunpoint over the border into Lebanon.  However, the people of Eilaboun were more fortunate than most Palestinians cleansed from their villages because they were all Roman Catholics and could appeal to the Pope to intercede with the Israeli authorities.  According to Hanna, Ben-Gurion felt obliged to placate the Vatican and so allowed the people of Eilaboun back to their homes a few months later.  Very few other Palestinian refugees had the same opportunity.

Hanna was born in Israel in 1955 and became considerably accomplished through education and hard work.  He speaks and writes flawless Hebrew and Arabic; his English is fluent.  He graduated and then got his doctorate in civil engineering and urban planning from the prestigious Technion University.  Then he served as mayor of Eilaboun before being elected to the Knesset in 2006. 

His children are unusually high achievers too.  Hanna’s son completed medical school in Haifa – where entry is virtually barred to most Palestinian students, who usually have to look for medical training abroad.  One of his daughters is studying law in Haifa and the youngest majoring in Social Work at Hebrew University in Jerusalem.

In other words, Hanna Swaid and his family have reached the pinnacle of achievement open to talented Palestinians in Israel. 

But still, in the Knesset he is an invisible man.

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Hanna speaks passionately and with great dignity about the need for Palestinian citizens in Israel to carve out a space for themselves in Israeli society.  He argues that Palestinians can keep their national and cultural identity while struggling for equality within a reformed civil and political structure in Israel.  Meanwhile, he fights doggedly to oppose discrimination against the Palestinian citizens of the Jewish State, while representing his constituents in the time-honored way of elected officials.  It is a frustrating and mostly ineffective battle.

 

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Can Israel evolve into a democratic state of all its citizens as Palestinian reformers hope?

In 1948 Israel’s Declaration of Independence promise of equal rights for all its citizens, regardless of religion or ethnicity and these rights were supposed to be written into a constitution that was to be adopted within a matter of months.  Now, 65 years later, there is still no Israeli constitution or bill of rights guaranteed to all citizens.

By chance I happened to come across a posting this morning by As'ad AbuKhalil in his “Angry Arab” blog citing a quotation from the late US-born Rabbi Meir Kahane, the racist patron saint of Israel’s far Right:

“…let me explain why everybody is mad at me. It’s because I have confronted people with the following contradiction: you can’t have Zionism and democracy at the same time. And for those who criticize me, it’s very difficult to get out of this contradiction.

"Now let me answer your question. First of all, Western democracy has to be ruled out. For me that’s cut and dried: there’s no question of setting up democracy in Israel, because democracy means equal rights for all, irrespective of racial or religious origins. Therefore democracy and Zionism cannot go together. And Israel’s Declaration of Independence, which proclaimed this state to be a Jewish state, is a totally schizophrenic document. You just can’t, on the one hand, want a Jewish state and at the same time give non-Jews the right to become a majority. When Abba Eban makes beautiful speeches in twelve languages and starts talking about Jewish democracy-what on earth does that mean, Jewish democracy?"